|
This article requires a little foreword. It was written for an Italian
musical magazine Amadeus, and originally it was meant for the Italian readers.
But since it concerns the fate of a Russian musician, whose name is known
but to few even in Russia, it seemed important to me to present an abridged
translation of the article to the Russian audience, for it is in Russia rather
than abroad (for instance, in Italy) that the reader and the musical audience
have the right to be first to learn about a part of their cultural heritage,
which so far has been undervalued.
I would like to tell in a few words how I came to know
the music of A.L. Lokshin. The first time I heard it was in 1993, when some
friends of mine on their return from Russia gave me a number of records
with his music. I immediately felt an urge to get to know the music better.
But it was not until a few years later that I could realize the idea. Visiting
Moscow I was very lucky as I got a chance to meet A.L. Lokshin's family.
This acquaintance provided me with a unique opportunity to listen to his
music, to realize its beauty and importance, for it is almost impossible
to find any records with Lokshin's music either in Russia or abroad. There
is one striking thing about Lokshin's entire life: the total imbalance between
his musical talent and the popular acclaim it has received. I tend to think
that the situation should touch any person of common sense and good taste.
And this is yet another reason why I immediately decided to write about this
man, to tell, to make people aware of his music. Of course, I have no intention
whatsoever to claim the "discovery" of A.L. Lokshin's music - it is quite
unnecessary, since his name is, no doubt, known to the Russian musical community,
at least to those who still remember the recent past. I was prompted to
write this article only by my innate love of music, and out of the natural
"duty" a writer has to inform his reader. Also I hope I will be able to
introduce A.L. Lokshin, in this concise and simple a manner, to musical
publishers, record companies, conductors, as well as numerous lovers of
symphonic music.
Our century, stormy in all of its manifestations, including
the musical life, is being played into its final bars. But can we say that
we have uncovered all of its treasures? Experience tells us, that momentary
black-outs and belated discoveries are in the nature of art, of which fact
there are many examples. Perhaps we are too preoccupied with the past to
take notice of the present - that's what a philologist, turned theomachist,
thought.
I suppose Alexander Lokshin who passed away in 1987,
could become one of the discoveries of the future. The discovery already has
happened several years ago, but somewhat on the quiet: in Russia the composer's
name is still unknown to the majority of audience (in Germany, France, Britain
the situation is slightly different). Maybe some will see my claim as just
a heated remark thrown into the public: indeed, it is not easy to judge on
a composer's importance, while due to an external pressure his work has never
come in touch with the world. In his homeland Lokshin had to put up with
countless hurdles, for the sole reason of being a Jew and rejected conformity.
A certain role was played also by his not exactly idyllic relationships with
colleagues who got on better in life.
One could cite a whole series complimentary remarks
about Lokshin made by some outstanding representatives of the Russian musical
world. But I believe, such praises are of little real effect, if nothing
is known about the musician himself, or nobody has ever heard a single sound
of music he wrote. I didn't succeed in finding any information about Lokshin
in reference books, his name is not mentioned in any reviews on the history
of music, besides concert performances and records of his work have long
become a rarity. In fact, too little has been done for him so far. With this
article I will try to improve the situation as much as possible, and the
starting point shall be a story of his life, in many respects both reveling
and implicitly tragic. It will help to understand what was the Soviet musical
life like in the post-war period.
Alexander Lazarevich Lokshin was born on September 19,
1920, in Biysk, in the Altay region. Musical talents of little Alexander
manifested themselves at a very early age. The first person to notice them
was an exiled German lady, a pianist, who lodged with the Lokshins. In those
years Siberia was packed with political exiles, with many representatives
of the intelligentsia among them, including musicians (especially of the Jewish
and German descent). These circumstances also contributed to the fact that
Alexander's talent (he played the piano from the age of 6) did not remain
unnoticed. Young Lokshin's achievements were so remarkable, that immediately
after he had left school as an external student, the Novosibirsk Public Education
Department sent him to Moscow to take entrance examinations at the Conservatoire.
At the Conservatoire Lokshin entered Nikolai Myaskovsky's
composition class. After the death of Skryabin, the emigration of Rakhmaninov,
Metner and Glazunov, Myaskovsky was the only remaining Russian composer of
the older generation. He was indeed a man of quite a different age - aristocratic
both by birth and in manners. His music, outdate in style, in the taste
of late romanticists, did not have any influence whatsoever on the development
of Lokshin's musical style; yet owing to his high personal qualities he
won the respect even of his youngest colleagues, and became their living
"musical consciousness". However, composers who had come in the centre of
the public attention were altogether different: Stravinsky, Prokofiev, Shostakovich.
In 1941, when he still was a student, Lokshin was admitted
to the Composers Union. Not many of his works of that period have survived,
but there is no doubt about one thing though: Lokshin had sufficient musical
achievements to be admitted to the Union at such a young age. There is a
substantial evidence of the fact that in his younger years he also was a
brilliant pianist, although he never performed in that capacity in public
- partly because of his innate shyness, and partly because he did not want
to steal time from the occupation he considered his main vocation – composing
music. Lokshin, however, was negligent of the piano as the composer as well:
he wrote only two pieces for this instrument.
At that time the musical life in the Soviet Union was
not subjected to total censorship yet. There was still some room for creative
experiments. The Union of Composers, unlike that of Writers, undoubtedly
had more independence. However, the relationships with official critics sometimes
were quite tense: memories of the scandal caused by the opera Lady Macbeth
of Mtsensk were still alive. In Lokshin's life complications occurred immediately,
as because of the nature of his music (which was seen as not Russian enough),
as because of the texts used in his compositions. The texts were one of
the major aggravations, since in Alexander Lokshin's work purely instrumental
pages were rather an exception. The striking originality of artistic choice,
and the uncompromising stand he defended it with, from the very outset brought
the composer onto the path of confrontation with the authorities, governing
the ways of culture at that time. It was the primary reason of the misfortunes
that haunted him.
The first episode occurred when Lokshin was still studying
at the Conservatoire, and the graduation works were to be submitted. His
carrier of a composer was born under a truly bad sign. At the final examination
he presented three symphonic pieces for soprano and orchestra based on the
verses of Baudelaire's Les Fleurs du Mal. Baudelaire, "a decadent and disgusting
poetaster", was put by the official censorship on the black list of banned
authors. The imprudent choice made by a young composer provoked unexpected
repercussions (of course, negative) even in the national press. After that,
in spite of the composition being successfully performed at rehearsals,
and regardless of all the efforts of Myskovsky and other teachers, Lokshin
was expelled from the Conservatoire and denied the diploma.
Of course, it wasn't only Lokshin who was affected by
the campaign against spirit of freethinking in the Conservatoire. The clouds
gathered in the air betokening a new ideological thunderstorm. But it was
not to break out, as it was superseded by more menacing a disaster: the
war…
In the end of 1941 Lokshin returned to Novosibirsk, to his
parents' house. Everything seemed to be coming to an end, but it was in Novosibirsk
that his fame unexpectedly found him. In February 1943, his symphonic poem
Wait for Me based on the poem by Konstantin Simonov was performed at the
city's best concert hall. For the first time his music was presented to a
wide audience. It is worthy of note, that in spite of the fact that it took
place afar from the main musical centres, it was of great moment. In the
wartime the country's all resources, both industrial and spiritual, were
removed from its central regions and Novosibirsk turned into a kind of substitute
for the capital. The poem was performed by the Leningrad Philharmonic Orchestra
under Evgeny Mravinsky himself (the orchestra was evacuated from the northern
capital, which was subjected to a blockade), that is by the very same musicians,
who had performed much of Shostakovich's music for the first time.
On that occasion Lokshin met yet another legendary figure
in the musical life of that period - a Leningrad musical critic Ivan Sollertinsky.
A man of great erudition he had a great influence on Shostakovich, whom,
as later he did with Lokshin, Sollertinsky enticed with interest in the great
men of German musical culture of the late XIX century - Brukner, Brahms,
and especially Mahler. As we know, in the work of Shostakovich Mahler's influence
showed out in such compositions as the Forth Symphony. Shostakovich never
concealed the fact of being greatly indebted by Sollertinsky: he dedicated
to the memory of his friend (who died in 1944) the Trio in E Minor (opus
67), one of his most important chamber compositions. For Lokshin the discovery
of Mahler provided the basis for achievement of creative and personal maturity.
His previous work he later dismissed as belated echo of Skryabin and French
impressionists. Mahler, as well as subsequently Berg, redirected his creative
work towards reaching its utmost expressive intensity.
The concert performance of the Lokshin's symphonic poem
in Novosibirsk opened with Sollertinsky's speech, presenting the young composer's
work to the audience. In his speech Sollertinsky highly praised Lokshin's
music. But, predictably, the official press had a negative reaction to the
success of Wait for Me - one of the newspapers published a slashing review
under an eloquent headline: Don't wait for Me! However, in the musical circles
the respect for Lokshin was growing, hence in 1944 he was able to return
to Moscow and finally received the diploma. Shortly afterwards he returned
to the Conservatoire as well, this time as a teacher of three subjects at
once: musical literature, orchestration and score reading.
The year 1948 happened to be tragically memorable for
the Soviet art. Published after the Communist party Central Committee Resolutions,
A. Zhdanov's manifesto (On Literature, Philosophy and Music) gave a definition
of the aesthetics of socialist realism, and above all that of music: unfortunately,
Zhdanov himself played the piano.
The Central Committee of the Communist Party also directly
preoccupied itself with the musical life and musicians (e.g. adopting the
notorious resolution of February 10, 1948). The reasons that led the Soviet
authorities into belief that modern art was intolerable, were, in fact,
quite simple: firstly, the modernist art as a whole, in its very nature
is more inclined to express protest, rather then compliance, while the Soviet
Union expected art to be filled with enthusiasm and optimism. Secondly,
since art was meant to be a means of propaganda and indoctrination the language
it employed should be comprehensible even to workers and peasants. In the
sphere of music this approach resulted in the rejection of atonal music,
dissonance, dodecaphony, which were dismissed in the aforementioned resolution
as "antisocial and formalistic tricks". The accusations of formalism, vague
in themselves, are found everywhere in such documents. Contrary to formalism,
folklore and popular art should become the only true source of themes and
inspiration for a Soviet composer.
In most cases these guidelines were not observed, which
could not cause but serious discontent of the top-echelon party officials
with the situation in the musical world. Attacks were launched even upon
critics, musicologists and teachers who "failed to put it in the right way".
As regards the composers the Central Committee resolution first of all cited
the names of Shostakovich, Prokofiyev, Khachaturyan, Myaskovsky, Shebalin,
Muradeli, and Popov. Immediately measures were taken toward the leading cadres
- a complete change of the guard at the top of musical establishments, namely:
the position of the Director of Moscow Conservatoire passed from Shebalin
to Sveshnikov, in the Composers' Union Khrennikov replaced Khachaturian.
Myaskovsky, already an old and seriously ill man, was among the few who had
the courage to protest against the state of affairs. Shostakovich, criticized
by Zhdanov for his 9th Symphony he wrote in 1945, was ousted from the chair
of composition at the Moscow Conservatoire.
One of the consequences of the 1948 decree was the dismissal
of Lokshin from the Conservatoire. It happened after he was informed against
by people who had overheard him playing music of Mahler and Stravinsky.
When we are told this today, we can hardly believe it could ever really
happen! Apart from his acquaintance with foreign composers, there were other
reasons: first of all, his music was overtly western-like. From the official
point of view Lokshin departed too far from the classical model of orchestration,
i.e. Tchaikovsky's model. Indeed, his scores do not retain the functional
opposition of the leads and the rest of orchestra (solo - tutti), i.e. that
of melody and accompaniment - to the contrary, every instrument "speaks"
in its own voice. He was blamed for being not enough Russian a composer,
and the accusations were justified, as Lokshin was more of a German, rather
than Russian musician. To be more precise, he considered himself a direct
successor to the ideal "Viennese line", which links Schubert to Brahms to
Mahler to Berg. According to I. Karpinsky's remark, the style of his later
work, can be defined as post-expressionism, with a little elaboration: there
is a lot more of tonal music in Lokshin's work. Of course, he was never interested
in folklore, and he was in all respects averse to the poetics of socialist
realism. If we add to this, that Lokshin was absolutely hopeless in the
art of diplomacy, that he openly mocked at the work of many of his successful
colleagues, and was unable to compromise on the matters of his creative
work, it will be clear, what were his chances to succeed in Russia of his
day.
After being banished from the Conservatoire, Lokshin
lived through some hard times. He earned a little money by writing music for
the cinema, but unlike many other composers he refused to consider it a serious
sort of music. Apart from that, his work had no other way to be brought out
to the world, it was practically impossible to get any of his compositions
performed. The music was heard only at private gatherings, and it was always
welcomed by those who listened to it; but the possibility of offering the
music to anyone for public performance was out of the question. Friends and
colleagues always advised him the same: to put everything in the drawer,
to wait. Although he never received official recognition, nobody ever contested
his musical talent. Lokshin was considered a complete master of orchestration,
and he was also known as an authority on Mahler's work. And this was in spite
of the fact that at that time Lokshin had never heard the music of the composer
he revered: he only knew it from scores, and arrangements for two pianos.
The first records that came to his hands in 1956 were almost illegally brought
from abroad. Those were historic recordings of music conducted by Walter
and Klemperer: the shock and excitement caused by the music heard for the
first time was beyond description. Subsequently, when they started at last
to perform Mahler's music in the Soviet Union, Lokshin became an expert whose
advice was very much valued by many conductors.
In those years Lokshin attached particular importance
to his relationships with Shostakovich, whom, after the death of Myaskovsky,
Lokshin regarded as his highest authority and protector. The musical styles
of the two composers were too different to speak of any influence, but there
was genuine mutual respect, based not solely on the merits of their music.
They used to meet, although not very often, at home, without intermediaries
or bystanders. When Lokshin completed a new important work, he would ask
Shostakovich to meet him, and the latter would then invite Lokshin to his
place and set him at the piano. Shostakovich used to be his first, and often
the only audience. However, their relations were hardly ever made known to
anyone, that's why Shostakovich's admiration remained in the domain of confidential
information, which only could be whispered about.
By the end of 1950's it seemed, that the worst times
for the composer remained behind. However, troubles in Lokshin's life were
destined to perpetuate. Although his style was no longer subjected to censure,
the texts his works were based on often presented an impassible obstacle.
Lokshin was very exacting about the texts, and he didn't care at all whether
the party high-rankers would like them or not. On the contrary, he seemed
challenge them, so persistent he was in choosing "banned" literature. Even
when he used the texts of acclaimed authors, such as Blok (in the 6th Symphony),
Pushkin (The Songs of the Western Slavs in the 8th Symphony), or Mayakovsky
(in the symphonic poem At the Top of One's Voice), he managed either to pick
up the most gloomy lines, or to interpret the texts in a way very different
from what was generally accepted.
Such confidence and independence in selecting texts
for symphonies can only be explained, I suppose, by a thorough investigation
of the very nature of the unique process of poetic interpretation of a text,
which Lokshin's symphonism is based upon. In his work music does not merely
provide an accompaniment to the word, the musical version of a poetic text
often differs from its conventional interpretations. Moreover, Lokshin's
music throws fresh light on the poetry itself, it not only allows to get
a deep-felt understanding of it, but it also creates tragic variances, "poliphony
of meanings" of a kind, of which there are but few examples in the musical
literature. I find interesting Veniamin Kaverin's opinion of the 10th Symphony:
"Music cannot do without literature either. Thus, for instance, recently
I spent a whole evening listening to the music of a composer I hadn't known
before - Alexander Lokshin. He wrote a symphony on the verses by Zabolotsky.
I listened to it with delight, as the spirit of Zabolotsky was in fact captured
in it. And besides, there one finds a completely new, very heartfelt, very
good idea, disposing towards a spiritual delight, - a musical idea, which
finally finds expression life in the melody."
Starting from the 3rd Symphony, written in 1966, Lokshin
used to write one syphony a year, along with smaller works. He worked without
sparing himself - often being aware of the fact that he would never hear
his work performed. The creative impulse, suppressed by the feeling of emptiness,
began to die down only in the closing stages of his life. Owing to the support
of Shostakovich nearly half of Lokshin's works was published, and some of
them even performed in public. Some symphonies were performed in his lifetime
in Western Europe and the USA.
In his own country Lokshin's music was performed mainly
by two conductors: Arvid Jansons and Rudolf Barshai. Friendship with these
excellent musicians allowed Alexander Lokshin to present a number of his
works to the Russian public in the 1960's and 1970's. Jansons, after the
first performance of the 1st Symphony, conducted the 2nd Symphony based on
the verses by ancient Greek poets, performed in Moscow and Leningrad. But
it was Rudolf Barshai, founder of the famous Moscow Chamber Orchestra, whose
permanent professional collaboration with Lokshin grew into a genuine creative
friendship. Barshai's conducted the first performances of the 4th, 5th,
7th, 9th, and 10th Symphonies, as well as Margarita's Songs and Three Scenes
from Goethe's Faust. Fortunately, his exemplary interpretations of these
compositions are preserved on records (by the way, it is high time for them
to be released again). Lokshin's works have their place in the repertoire
of Barshai, and after he moved abroad he continued to perform them in many
cities of Europe.
In the end of Lokshin's life, his innate passion for
poetry was supplemented by his preoccupation with history, study of religion,
Gothic and Renaissance art. His ideas were articulated in more and more precise
terms. For Lokshin art represented the truth, the entire life, he was convinced,
that his work first of all reflected the reality of his day. It was not
a mere contemporaneity: in my view, in his music sufferings of an individual
are always redeemed by a sense of piece and harmony in the universe. It
is no coincidence, that in the music of the past he valued chiefly its moral
significance. His small study in near the Moscow University the portraits
of Bach, Beethoven, Mahler and Berg were very much in place. Naturally,
his hankering after novelty, willingness to learn led him further: he appreciated
the music of Britten, (Military Requiem, Marine Interludes) Schonberg was
loved only for the music of The Survived in Warsaw. There were not that
many Russian composers he was keen on: Stravinsky, Tchaikovsky, Shostakovich,
but he didn't at all like Prokofyev, whom he considered to be insufficiently
original.
In his last years Lokshin led very lonely life: after
the death of Shostakovich (in 1975) and the emigration of Barshai (in 1977)
he felt there was no one to keep him company. Isolation and indifference
depressed him, and though he never thought of leaving Russia, it is very likely,
that he was an inner emigrant after all.
"One life is not enough to see our music claim its due",
Lokshin used to say. Indeed, his lifetime was not enough: by the time he
passed away in 1987, his name had been already forgotten in Russia, and still
unknown in the West. Some of his own work, including three symphonies, he
never had a chance to hear. By the irony of fate, Lokshin's music won a new
recognition after his death, when his music was performed on many venues
in Western Europe. At present the music of Lokshin is mostly performed outside
Russia - a paradoxical fact, if we take into account, that it's his native
country where it has the most dedicated researchers and admirers, as well
as the audience that would understand it best of all.
|